Saturday, November 28, 2009

The Blind Side

I like Thanksgiving. I could overly spiritualize my position at this point, but instead of glossing pastoral I would like to gloss selfish. One reason I like Thanksgiving is babysitting. I am thankful for babysitting. We live some hours away from our families, so for Thanksgiving we are usually out of town with parents/grandparents. In my mind this translates, “You haven’t seen your grand babies in a while, Shannon and I are going to the movies.” I like Thanksgiving because it is about the only time of the year in which we get a chance to go to a movie that isn’t a cartoon. This year’s Thanksgiving kidless date movie was The Blind Side.


The Blind Side is about the rise of an impoverished black teenager who is adopted by a wealthy Christian family. This unlikely adoption gives young Michael Oher opportunity. Taking full advantage of the chance he is given, Oher eventually becomes a first round draft pick in the 2009 NFL draft. Yes, this is a true story. Even before the movie, it was a story I was interested in. It is about football and redemption. Two themes that seldom hold hands.


I would highly recommend the movie. It is one of the best I have seen in a long time. Being that I see a movie about once a Thanksgiving, my recommendation may not mean much. Yet I, like everyone else, am inundated with previews. I am educated enough to know that Hollywood is excellent at producing dung and charging you $10 to smell it. So in my mind it is refreshing that someone associated with big film picked a good story to portray, one with a redemptive theme, a happy ending, that actually challenges the moral soul of man.


As a pastor I am always blindsided by the number of “Christians” who are quick to grab onto any movie with a subtle Christian theme and wave a banner saying, “This is us.” When Mel Gibson created The Passion, the church unfortunately declared, “He is ours,” then came Apocalypto and the dark side of Mel Gibson. When Ms. California said something decent about marriage, once again, the church said, “She is ours,” then came a sex tape. Are Christians now producing Christian pornography? All I am saying is that when there is a movie in which there is a prayer scene, let’s not wave our flag immediately. Let’s take it slow. Which makes my next statement all the more interesting. With The Blind Side there has been very little Christian flag waving. Maybe I am out of the loop. No surprise! As a pastor I usually get a promotional packet declaring ten reasons why Superman is a must see for my church, or how I should teach Sunday School using themes from the Beverly Hillbillies. With the release of The Blind Side, I received no packets wanting me to rent a theater for my flock. So what’s the deal? Maybe the lack of flags is because The Blind Side has a less than subtle way of saying to the white suburban church, “This is you.”


Usually, when it comes to portraying Christianity, Hollywood doesn’t have a clue. In one of the opening scenes Michael Oher is walking through the entrance way to his new educational experience in a white suburban Christian School. Engraved in stone is, what I think is supposed to be Matthew 19:26, but instead reads, “With man this is possible, but with God all things are possible.” I hope Briarcrest Christian School in Memphis, which is the school portrayed in the film, doesn’t actually have this misquote in stone. If so, they need to get out the chisel and add an “im” on the man side of possibility. When I saw this seemingly “chisel-o” I thought to myself, “Here we go again, hollywood, humanism, and Jesus.” Then we meet the Tuohy’s. Very wealthy, very republican, and what seemed to be “christian” because it is the decent thing to do when you are suburban, white, republican, and rich. Enter Michael Oher, who turns out to be more of a mission to the Tuohy’s than the Tuohy’s to Michael Oher. Over and over again, once the relationship was formed, the theme became, “How serious are you about this relationship?” It seemed like their unexpected addition to the family challenged their friendships, their own prejudices, and more importantly their version of faith. There is a great line in the movie that to me, best represents the whole paradigm shift. Sean Tuohy, played by Tim McGraw, looks at Leigh Ann Tuohy, played by Sandra Bullock and says, “Who would have thought we would have a black son before we ever met a democrat?” Even in the end the NCAA investigates the theme and asks, “What is this really all about?”


As a white, suburban, pastor considering the upstart of a Christian school, The Blind Side hit me from an unexpected angle. The film challenged introspection, when it comes to my version of faith, “What is this really all about?” Am I more interested in a safe version of the suburban Jesus or the redemptive, more dangerous version of The Christ? The film forces you to wave a convicting flag for the white suburban Christian and say, “Sadly, this is us.” But as Michael Oher and the Tuohy’s teach us, we are flawed, but there is hope.


I recommend this film to everyone, as the rating implies, over 13. Free commercial, Sandra Bullock is great. If Leigh Ann Tuohy is really that sassy and funny, we need to pray harder for her husband. He has married a hilarious version of the buzz saw. If the film portrays his character accurately, he knows it and loves it. Warning, there is a good deal of course slang and one or two intense scenes. Yet, after seeing this film, I would use it as a starting point for open, honest discussion with my congregation.


My short review of The Blind Side is simple, this is a meaningful movie.


Thumbs up for The Blindside. Look for my next movie review in November 2010! Happy Thanksgiving.

Wednesday, November 18, 2009

Prayer Guide

Over the past few weeks I have been sifting through Dr. Gregory R Frizzell's book, Returning to Holiness, A Personal and Churchwide Journey to Revival. Here is an outlined gleaned from pages 78 - 81 on Five Practical Steps to a Powerful Daily Prayer Life. He lists five practical steps, I managed to stretch it into six.

1) Make an absolute commitment to consistently spend significant time alone with God in uninterrupted prayer (Luke 11:1).


2) Approach your prayer time as a relationship with God rather than a required ritual (Luke 10:38-42).


3) Listen first (1 John 5:14-15).


4) Make a commitment to a balanced prayer life by regularly practicing the four different types of prayer (1 Timothy 2:1).


a) Praise, thanksgiving, worship
b) Confession and repentance
c) Petition and supplication
d) Intercession

5) In your daily petitions, focus more on issues of personal character and holiness than on temporal needs (Matthew 5, Romans 8:29, Galatians 5:22).

6) In your daily intercession, focus more on issues of evangelism and missions than on temporal concerns (Matthew 28:18).Develop a prayer list of:

a) Lost people
b) Key leaders and ministry strategies of the church
c) Key spiritual and government leaders in city, state, and nation
d) Mission strategies of our association, state, and convention.
e) Petitions for revival and awakening in our city.

Monday, November 16, 2009

Sports on Sunday

I love sports. I was an athlete in high school. I appreciate the discipline it takes to be successful on the field. I believe people need to have the experience of being on a team because it builds character and teaches a person many skills that will help them in life. I also believe when it comes to sports we have gone too far.

Our replacement of the sacred aspects of Sunday with sports is yet another indicator that we are a secular culture. God commanded the people of Israel to keep the Sabbath day holy.[i] Their activity on the last day of the week, Saturday, identified them with their God who rested on the final day of the week. For Christians, the principles of Sabbath apply, to some extent, to the first day of the week, Sunday. Because Jesus rose from the dead on the first day of the week the early church set a new precedent by purposefully gathering on Sunday to identify with their risen Lord.[ii] Whether it was the last day, or the first day, it was a matter of identity. The people commemorated the definitive activity of their deity; they took time to identify with their God.

Sport is good for the soul, but for people who profess to be Christians, trading in Sunday worship for sport is not. I have a good friend who came to America from a former Soviet block country. In a conversation with him about athletics he made a statement that has really caused me to think. He said, “In our country, you can either be a Christian or an athlete, you can’t be both.” In his nation the practice of sports has no consideration for the practice of faith. There is only time for practice and competition, no time for worship or discipleship, no time for the practice of faith.

Many local athletic organizations in America are sending the same message to the Christian parents and children in our nation, there is only time for practice and competition, there is no time to practice faith. Those that organize community athletics are forcing families to choose, you can either practice sports or faith, you can’t do both. As a Christian pastor, my first call would be for local athletic youth organizations to refrain from practice or competition on Sunday altogether. Such practice creates a clear boundary and leaves no room for question. At the very least I would ask that sports be moved away from Sunday mornings and well into Sunday afternoons.

My daughter is a swimmer. For my wife and I the choice is very clear. Our daughter will compete as a swimmer, but swimming will not compete with her faith. I hope she wins, but not at the cost of losing her soul. “What does it profit a man if he gains the whole world, but loses his own soul?”[iii] So what if you win a tournament but lose it all! Swimming will teach my daughter many valuable lessons, but it cannot give her what she ultimately needs, salvation. For me as a dad, when you weigh sports and faith in the scales, it is no contest.

[i] Exodus 10:8
[ii] Acts 20:7, 1 Cor. 16:2
[iii] Luke 9:25

Thursday, November 12, 2009

Call of Duty

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. (Philippians 4:8)


On Sunday nights I spend a few moments teaching a group of men, grown up boys, and then I peal away to teach a group of boys, little versions of men. This past week, in the course of our conversation we talked about video games. I bragged that I have finished every conceivable level of Mario Kart. I thought I would immediately become, in their eyes, an icon. I was wrong. For the most part several of my little men were way past Mario Kart, they were triumphant in the game Call of Duty.


I could make a good case that Christian men should stay away from Call of Duty, but is there any debate that little boys should play Call of Duty? I could go a step further and ask why a Christian man would allow his little boy to play Call of Duty? Is there any reasonable justification?


In the new version of Call of Duty, subtitled, “Modern Warfare” the player can not only take on the role of Americans killing terrorists, but of terrorists killing Americans. We are what we think.


I heard a story last week of a 6th grade boy in one of our local schools who upon engaging in a fight grabbed a pencil off of his desk and stabbed another boy who he had knocked to the ground. I have no idea if this pencil wielding little boy plays Call of Duty, but I think his instincts are an indictment on our addiction to violence. We are not raising men, we are training killers.


At this point some will make the case that video games do not influence behavior. At this point I make the case that people who make that case, are idiots.


Here are some statements of review from the New York Times on the new entry into the Call of Duty series:


“Makarov and his band of killers, including you, are sent to an airport terminal in Moscow. Makarov and the others open fire with heavy-duty machine guns, tearing into a crowd that flees in panic. The terrorists wade through the security checkpoint, driving the screaming civilians before them. Soon the floor is covered with bodies.”

“It must be pointed out that the entire level is wholly optional. At the very beginning the game asks if you want to skip a potentially offensive scene. Perhaps more interesting, the player does not actually have to kill any civilians; you can watch as your comrades do all the shooting. The player is not forced into combat until all of the civilians are dead and you go up against the police and military forces now surrounding the terminal.”

“But even though you don’t have to kill any civilians, you can’t save them either. If you go through the scene at all, you will watch them mown down, then crawling for their lives before finally being dispatched. It will cause nightmares for some, and I cannot imagine it will be healthy for the mental state of some players who are already unbalanced.”(1)

As a white middle aged man, I had to take note of the following paragraph:

“But Infinity Ward clearly pulled many punches it could have thrown in trying to make the scene as realistic as possible. There are no children or obviously elderly people in the terminal and very few women. The thinking seems to be that if you’re going to allow a player to act out killing throngs of helpless civilians, the victims should be almost entirely white middle-aged men.”

If the crowd of civilians were notably African American, Jewish, or Latino the game would have probably never made it to the shelves. If it did, it would not have been there long before the NAACP or the Rainbow Coalition had it canned. Yet it should be canned for one reason, the game is anti-people.

What if the crowd had been full of children? Would there be a public outcry? But its just a game, right? The truth is that this game, and many like it are being played by children. Yet, we say nothing. Apparently it is also being played by children who are being raised in Christian homes. True, there is a movie type ratings system on games, but the real question is why is there a market for such violence? It is because our minds are a bloody marketplace. It is because we are depraved. We need to renew our minds, to think on pure things. Our culture is screaming for rescue. The filth and violence in our video games, television shows, books, and movies have one message, that we are in desperate need to think about something else.

At the very least, Christian men with little boys - get these type things out of your home! It is your duty.

_____________________

(1) http://www.nytimes.com/2009/11/12/arts/television/12call.html




Monday, November 9, 2009

Off the Edge

“And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the LORD your God.” Leviticus 23:22

One of the ways God secured the welfare of the people was to command the farmers to stay away from the edges of the field. Live off of the center. Allow the needy to reap the edge.

We are living on the edge. Every penny is spent. We have no time. Life is demanding and at the end of the day, there is nothing left. Leviticus 23:22 is a call to pull back, to live off of the center. Determine what you need. Determine what is truly important. Leave the rest alone. Allow the needy to reap the edge.

When life becomes hectic we grow self absorbed. We use every ounce of energy, every penny, and every moment to serve self. There is no time to serve others. There is nothing left to give. When there are no edges left on our field those in need become inconveniences, interruptions to an already spent day.

Someone needs your time. Determine what is truly important. Live off the center. Allow someone else to reap the edge. Leave enough time in the day to serve, to visit, to listen, to talk.

Someone could use a meal. Fix a meal for your family with an edge, an extra portion to give a neighbor. If we were honest, most of us fix more food than we eat. We trash the edges. Don’t trash the edges, fix another plate. Give it away.

Budget your money to meet your needs. Use the edges to create opportunities to bless others. Save $2.73 per day, you will have $1,000 in a year. Go on a mission trip. Donate it to a cause. Help a hurting family.

Mission Poverty (Sermon Audio, Sunday A.M.)

852 million people are living in poverty. Secular humanists, naturalists, and environmentalists say one cause of poverty is an overcrowded planet. The solution is birth limits, the redistribution of wealth, and socialism. This will be the course of action if the church does not reenter the conversation about poverty. The impoverished were Jesus’ primary audience. The church, to a large degree, has changed the channel. The gospel is good news to the poor. If the church shares the mission of Jesus it will have a strategy to engage the problem of poverty.

Mission Life (Sermon Audio, Sunday A.M.)

Everyone is tribal. We all have our clusters of people with whom we share common interest. They are our people groups. Life is a mission. As we are living we should also be working to spread to the glory of God within our people groups. On a global scale we should be working to spread the gospel to all people groups. Whether at home, the ball field, or overseas life is a mission for the glory of God.

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